The video above includes the full service, except for the time for sharing.

Permission to podcast/stream the music in this service obtained through One License with license A-727859.

Gathering with Gratitude

Prelude

Welcome 

Land Acknowledgement 

Call to Worship

Peace Candle 

VT 806 | Called by Earth and Sky

Giving From Our Abundance

Scripture | Litany of Thanksgiving

Children’s Time 

Offering for Clintonville Resource Center

Offering/Dedication Prayer

Sharing Our Stories

VT 419 | Great Is Thy Faithfulness | v.1

Gratitude Reflection | Mary Yoder 

VT 419 | v.2

Gratitude Reflection | Kyle Kerley

VT 419 | v.3

Gratitude Reflection | Ruth Leonard

Silent Reflection

VT 114 | Nun danket alle Gott (Now Thank We All Our God)

Sharing of Joys and Concerns

Pastoral Prayer 

Leaving with a Thankful Heart

Passing the Peace

Extinguishing the Peace Candle 

Announcements  

VT 436 | O Lord My God/How Great Thou Art

Benediction

Christian Education | 11:00 am

Thanks to everyone who helped lead today’s service

Reflections | Mary Yoder, Kyle Kerley, Ruth Leonard

Worship Leader | Lavonne van der Zwaag

Music coordination | Katie Graber

Musicians | Amy Glick, Katie Graber, Nina Graber-Nofziger

Children’s Time | Debra Martin

Peace Candle | TBD

Scripture Reading | TBD

Zoom Host | Mike Ryan-Simkins

Camera operator | Joel Copeland

Sound operator | Dan Halterman

Worship Table | Lavonne van der Zwaag

Greeter | Megan Stauffer-Miller

Usher/Sanctuarian | Kris Coble

…

CMC Worship Service 11.14.21 from Gwen Reiser on Vimeo.

The video above includes the full service, except for the time for sharing.

Permission to podcast/stream the music in this service obtained through One License with license A-727859.

Sermon: Under the Protective Veil 

Texts: Ecclesiastes 3:1-8; Romans 8:38-39

Speaker: Joel Miller

“For everything there is a season, and a time for every matter under heaven.”  Ecclesiastes 3:1
Rabbi Abraham Joshua Heschel, writing in the middle of the 20th century, made the bold statement that “the Bible is more concerned with time than with space.” He pointed out that while the religions of the ancient world tended to locate the deity in particular places – “mountains, forests, trees or stones,” a shrine, a sacred image –  that the Jews experienced God as primarily present within history, within time:  deliverance from Egypt, the giving of the Torah at Sinai, Sabbath which he called “a cathedral in time.”  Heschel wrote: “The higher goal of spiritual living is not to amass a wealth of information (or things), but to face sacred moments.” (All quotes from page 6 of Heschel’s book The Sabbath). 

The higher goal of spiritual living is to face sacred moments.

The writer of Ecclesiastes expands even further on the human experience within time, even as they remain somewhat skeptical about the sacredness of it all.  Ecclesiastes is one of the Wisdom writings of the Old Testament.  It’s a group that includes Job and Proverbs, and extra-biblical books like the Wisdom of Solomon and Sirach.  One of the characteristics of Wisdom literature is that it makes no reference to any of these signature happenings of Jewish identity.  The promises to the patriarchs and matriarchs, the Exodus, and Sinai, are not mentioned.  Instead, Wisdom concerns itself with the raw material…

The video above includes the full service, except for the time for sharing.

Permission to podcast/stream the music in this service obtained through One License with license A-727859.

Sermon Manuscript
Hans Denck: Polarization, Pestilence, and Divine Love 
Texts: Matthew 5:1-10; 1 John 4:7-8

Speaker: Joel Miller

January 21, 1525 – That’s the date most frequently cited as the beginning of the Anabaptist movement.  That’s the day a group of mostly young dissidents met in a home in Zurich, Switzerland.  It was a tumultuous time – religiously, politically, economically.  After discussion and prayer, this small group decided this was the day each of them was going to be baptized – re-baptized.  Their infant baptism had joined them to a church they could no longer claim as their own.  It was their conviction that this second baptism, as free-willing adults, was a public statement of their commitment to follow the way of the gospel and to live out its economic, political, and religious implications. 

That very same day, January 21, 1525, over 250 miles away in Nuremberg, Germany, a young headmaster at a prominent parish school named Hans Denck was banished from that city for his not-orthodox-enough theology. 

These were the early rumblings of an Anabaptist movement from which Mennonites came. 

A bit of math shows we’re approaching the 500 year anniversary of those beginnings.  The baptism workshop we hosted at the church yesterday, led by professor John Roth of Goshen College, was one of numerous events leading up to that anniversary.  It’s a sign of the different time and circumstances we’re in that the Lutheran and Catholic presenters were warmly received and made no attempts to banish the Mennonites from the city.  We did have them outnumbered. 

Regardless of how close we might be to a big anniversary, I like to use this…

CMC Sunday Worship 10.31.21 from Gwen Reiser on Vimeo.

The video above includes the full service, except for the time for sharing.

Permission to podcast/stream the music in this service obtained through One License with license A-727859.

Order of Worship | Worship and Visual Art 

Prelude

Welcome 

Land Acknowledgement | VT 878

Call to Worship | VT 13 | Isaiah 2:3-4

Peace Candle 

VT 44 | We Long to Know Her 

Children’s Time 

Offering/Dedication Prayer

Scripture | Psalm 19:1-10

Reflections on Worship and Visual Art

     VT 12  | Tree of Life by SaeJin Lee

     VT 11  | Mountain of God 

   VT 104 | Sing the Goodness by Meg Harder

   VT 103 | Joyful, Joyful, We Adore Thee  

   VT 230 | We Owe Them a Complicated Debt by Rachel Epp Buller

   VT 229 | Unexpected and Mysterious

   VT 817 | Migrant Journey by Rafael H Barahona

   VT 816 | Guide My Feet

   VT 780 | At the Impulse of God’s Love: A Re-envisioning of Dirk Willems Saving His Captor’s Life (1685) by Jan Luykens by Michelle L. Hofer

   VT 779 | You’re Not Alone 

Silent Reflection

Sharing of Joys and Concerns

Pastoral Prayer 

Passing the Peace

Extinguishing the Peace Candle 

VT 843 | Kirisuto no heiwa ga (May the Peace of Christ) 

Benediction | VT 826 | Numbers 6:24-26

Announcements 

Christian Education | 11:00 am

Thanks to everyone who helped lead today’s service

Reflections | Sarah Werner and Phil Yoder

Worship Leader | Sarah Werner

Music coordination | Phil Yoder

Musicians | Thomas Leonard, Joel Call, Katrina Brown

Children’s Time | Tim Stried

Peace Candle | Coble Family

Scripture Reading | Sarah…

The video above includes the full service, except for the time for sharing.

Permission to podcast/stream the music in this service obtained through One License with license A-727859.

Sermon Manuscript

Worship and Names for God

Texts: Genesis 1:1-5; Genesis 3:8-10; Isaiah 42:13-16; John 3:1-5

Speaker: Joel Miller

The American theologian Marcus Borg liked to say: “Tell me your image of God, and I will tell you your politics.”

Mary Daly, an early feminist theologian, wrote: “If God is male, then the male is God.” (Beyond God the Father, 1973).

The writer Anne Lamott proposed: “You can safely assume you have created God in your own image when it turns out God hates all the same people you do.”  (Bird by Bird, 1994).

What these writers are naming is something we already know on a gut level: The images and language we use for God matter.  They shape us from a young age and follow us into adulthood. 

Very few if any of us have a blank slate when it comes to God-language.  We’re either repeating, rejecting, or reimagining it; embracing, escaping, or ignoring it.  Not that everyone does this consciously every day.  But that’s kind of the point.  Language and names for God often work in unconscious ways, even if we no longer find God language helpful at all. 

When our daughters Eve and Lily were still quite young I was having a conversation with a friend who had similar aged daughters.  He said he and his wife had decided to use feminine pronouns, She and

Her, whenever they were talking with their daughters about God.  His reasoning was that since God is neither/nor, both/and masculine and feminine, his daughters would most benefit early on from language that reinforced their ability to see themselves in the Divine. 

Abbie and…