CMC Worship Service 4/9/2023 from Gwen Reiser on Vimeo.

Easter Pilgrimage: The Great Unsettling
Text: Matthew 27:45-54; 28:1-10126
Speaker: Joel Miller

When I say Christ is risen, you say Christ is risen indeed!
Christ is Risen…
Christ is Risen…

No need to respond out loud for this, but if you were to complete this sentence, what word might you choose? 

Of all the Sundays of the year, Easter is the most  ____________ .

How about: The most joyful.  The most celebratory.  The most hopeful.

For this congregation Easter Sunday is the most floral; the most likely Sunday to dress up; the most Episcopalian we get in our Communion liturgy; and definitely the most brunchy.   

And if we were to answer this question from a theological or spiritual pilgrimage perspective – What would we say?  Of all the Sundays of the year, Easter is the most ___________.   I imagine our responses would range all the way from the most comforting to the most confusing. 

Unless we’re so overly familiar with these stories that we’ve stopped paying attention, crucified saviors and empty tombs and resurrection appearances are bound to evoke some kind of visceral response.  There is great comfort in the proclamation that the grave never has the last word, that death is swallowed up in life.  There is great confusion in the picture of a dead man vacating his tomb, appearing to the women, saying, “Greetings!”  Saying “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”       

Easter is all these things.  Joyful; colorful, dressed-up, and delicious; comforting and confusing.  And, I’ll add one more: Unsettling.  Of all the Sundays of the year, Easter is the most unsettling.

Matthew has a unique way of telling this. 

When Jesus cries aloud on the cross and breathes…

CMC Scripture and Sermon 04-02-2023.mp4 from Gwen Reiser on Vimeo.

Sermon: Pilgrimage: From Garden to Garden 
Text: Matthew 26:36-46
Speaker: Joel Miller

If you ever visit Jerusalem, one of the places you may see is the Church of All Nations.  It’s one of many structures built on a site of religious significance.  In this case, the Garden of Gethsemane.  It’s right there at the bottom of the Mount of Olives, right outside the walls of the old city, beside those 1000 year old olive trees, believed to be the location where Jesus prayed with his disciples the night he was arrested. 

And if you were to enter that church you may notice a sign – as I have the couple times I’ve been there.  It reads: “Please no explanations inside the church.” 

It’s a well-meaning sign that I think is more profound than intended.  What I’m almost certain it’s supposed to mean is that this is a sacred site, and when you’re inside this building, please be reverent, or at least be respectful of others and don’t talk loud.  Especially, ahem, you tour guides or seminary grads who know or think you know a lot about this place and wish to explain it to those in your group.  For all those who fit this description, please do your explaining, your commentary, your knowledge sharing, outside the church, on the lovely grounds of the garden perhaps, or elsewhere.

All this, concisely summarized in that one sign: “Please no explanations inside the church.” 

What I love about this sign is its potential secondary meaning, the plea it could be making to those who spend a lot of time in churches.  Especially to those who do a lot of talking inside churches.  In short – churches aren’t places that…

CMC Service 03-26-23 from Gwen Reiser on Vimeo.

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Sermon 

Pilgrimage: Sheep, Mud, and Non-Toxic Masculinity
Texts: 1 Samuel 16:1-13; John 9:1-7
Speaker: Joel Miller

When the prophet Samuel goes to Bethlehem, he has one purpose – to anoint a new king of Israel.  It was a risk.  Israel already had a king – Saul – the first king of this tribal confederation – anointed by none other than Samuel himself.  But Saul had fallen out of favor with the Lord and with Samuel.  So it was time to anoint a new king.

The institution of kingship was already something of a divine compromise, according to the book of 1 Samuel.  Up to that point the people had been led by regional chieftains or judges.  People like Gideon and Deborah and Samson – and Samuel.  Toward the end of Samuel’s life the people started asking for a king, a centralized leader to govern them and fight their battles.  Samuel reports this to the Lord, and the Lord, through Samuel, issues a warning.  If they do indeed get a king, the king will enlist their sons in his military, he will take their daughters into his court, he will claim the best fields and vineyards and orchards for himself.  He will tax their grain and flocks, and, “you shall be his slaves.”  1 Samuel chapter 8.  

Despite all this, the people still demand a king.  And the Lord concedes.  And so Samuel and the Lord find the most kingly of the Israelites – Saul, son of Kish.  1 Sam. 9:2: “There was not a man among the people or Israel more handsome than he; he stood head and shoulders above everyone else.”

Now, Samuel is on a quest to find Saul’s replacement.  In Bethlehem there is a man named Jesse.  Samuel will anoint one of his sons as the new king.  Kingship, take 2. 

Samuel invites Jesse and…

CMC Worship 03-12-23 from Gwen Reiser on Vimeo.

Living Water Pulses Through Us

Sermon—12 March 2023 | Sarah Werner

John 4:1-42

I want to share some stories this morning about water, holy places, and how living water helps us find a home in the world. Water makes up over half of the substance of your body, and three-quarters of your brain is water. Water literally is life, as the saying goes. When Jesus arrives at the well in the middle of the day, he is likely just as thirsty as the next human, parched from the brilliance of the desert sun. But what he eventually offers the Samaritan woman is something quite different, the living water of the kin-dom of God.

This passage from John is a powerful one, getting to the heart of what it means to follow Jesus and to be nourished by living water. It is the longest theological conversation Jesus has with anyone in the gospels, and it is with an unwed Samaritan woman, the ultimate outsider. But I have to start by saying, this story makes me feel uneasy. Part of it is the way Jesus comes off, at least in English. “Give me a drink” does not sound very polite. And he shouldn’t even be talking to a woman in this time and place. Then there’s the bit about the husbands. Five of them, yikes, and living with a man who is not her husband. It makes her sound like an unscrupulous woman. The reality, though, is likely more complicated. There are a lot of reasons why she could have had five husbands. She could have been a widower, since men were more likely to die than women, in battle or from old age if she…