CMC Scripture and Sermon 04-14-2024 from Gwen Reiser on Vimeo.

Mutual Aid and the Struggle for Life 
Text: Acts 6
Speaker: Joel Miller
 

Locusts, beetles, land crabs, termites, ants, and bees.  This could be the beginning of a list of things you hope not to find in your house during a round of spring-cleaning.  These are also some of the creatures that show up in the first chapter of an old book by the Russian Peter Kropotkin called Mutual Aid: An Illuminated Factor of Evolution.  I came across the book a couple summers ago in the City Lights bookstore in San Francisco.  When you’re in a cool bookstore in a cool city it’s pretty self-evident that buying a book there will make you at least a somewhat cooler person.  This one caught my attention because of the artwork bordering the text of each page, a 21st century enhancement of a 19th century book.  The author was new to me, but the topic was one I think a lot about, mutual aid. 

Peter Kropotkin was writing a generation after Charles Darwin published his theory of natural selection.  At the time, many of Darwin’s ideas were being interpreted as confirmation that life, at all levels, was essentially a battle of gladiators, with the strongest and fastest dominating the weak, winning the war of survival, living to fight another day (paraphrasing Thomas Huxley, p. 32 of Mutual Aid).  If that was how it’s always been, this had big implications on how successful human societies should function, and which people and peoples might be considered superior to others. 

Peter Kropotkin was one who thought this was not only bad politics, but bad science, a poor misreading of Darwin’s theories.  So he wrote a series of essays about…

In Defense of Wonder

Text: Acts 1:1-14

Speaker: Mark Rupp

This is quite a week to have the assigned lectionary reading include admonition from on high to not stand around staring at the sky. Maybe your street was like mine on Tuesday evening when the sun finally fell below the line of clouds that had been threatening central Ohio all day to create one of the most vivid rainbows I have ever seen. From where we were it was solidly a double rainbow, and if I squinted there were moments I swear I could see a third arc.

And I wasn’t alone. Nearly every porch on my street had people emerging to take in the moment. Some of them were neighbors I knew, many were people I’d only seen in passing. But in those few minutes we were all part of something together. Some of the crowd were trying to find the best angle to snap the perfect photo on their phones, others just quietly taking it in. I was also relieved to see that most other people were also already in their jim-jams at 7:15 in the evening. A true moment of solidarity.

After a full day of anticipating tornadoes and hail, staring at the sky with anxiety and fear, this moment of surprise beauty had us all staring at the sky with awe and wonder.

Rainbows are somewhat rare, but not nearly as much as the total solar eclipse that will happen tomorrow afternoon. And our experience of wonder last week was, perhaps, just a warm-up for this greater celestial event, a chance to loosen our neck muscles for more staring up at the sky. And just like our little street seemed to be somewhat transformed by this shared experience in both…

Easter Encounter | Resurrection Mystery By Joel Miller

Mark 16:1-8, ( ), (9-20) – three readings

In the oldest complete manuscripts we have, Mark’s Gospel ends at chapter 16, verse 8, with the women fleeing the tomb.

The vast majority of later manuscripts contain a longer ending of Mark, which appears in our Bibles, often with footnotes giving this information I’m saying now.

As some point, a shorter supplemental ending was also written.  Some ancient manuscripts contain the original ending, plus the shorter ending, plus the longer ending, which is how they appear in our Bibles.  We will hear these read now.     

Read: Mark 16:1-8, ( ), (9-20)

When I say Christ is risen! you say Christ is risen Indeed! 

Christ is risen. 

Christ is risen. 

There’s a joke I heard a while back about the difference between a lawyer and a preacher.  The difference between a lawyer and a preacher is that a lawyer spends all day looking at a stack of papers trying to condense it down to a few paragraphs, while a preacher spends all day looking at a few paragraphs trying to expand it into a stack of papers. 

It’s probably one of the very few jokes where the lawyer comes out looking pretty good. 

With all respect to attorneys and other skilled synthesizers of information, Easter invites, even requires all of us to live into the reality of the resurrection with the mind of the preacher.

Because all we have to go on in the New Testament about Easter morning is just a few paragraphs.  Or, as we’re wrapping up Mark’s gospel, it could be one paragraph.  This can feel both frustratingly inadequate to our inquiring minds, and perhaps, an enticing doorway into the mystery of the resurrection.

Gathered here in the mystery of this hour.

There are two great mysteries at the end of Mark.  And not…

CMC Scripture and Sermon 03-24-2024 from Gwen Reiser on Vimeo.

Sixth Encounter: Acompañarse on the Journey
Text: Mark 11:1-11; 14:3-9
Speaker: Bethany Davey

One year ago, I traveled with a group of fellow seminarians to Chiapas, Mexico.  Throughout our weeks in Mexico’s southernmost state, we met with leaders of  local, grassroots organizations and coalitions who understand their role and the role  of their group as one of accompaniment. We heard this Spanish word over and over  again: acompañarse. Though I fear English translations do not fully encapsulate  the concept’s significance, I understand acompañarse to mean accompany, join  with, travel alongside, be in bodied solidarity. Throughout Chiapas, we  encountered coalitions and individuals committed to accompanying migrant  travelers through the provision of the most basic human needs: food, clean water, a  safe place to rest on the journey. Chiapas’ proximity to the Guatemalan border  means that local communities accompany thousands of migrating people as they  attempt safe passage from South and Central America into Mexico and, perhaps  eventually, the United States. 

Acompañarse. 

This week’s lectionary text invites us into a migratory moment, as Jesus and his  disciples travel into Jerusalem from Jericho. They near the city—the seat of  religious and political power—and we can imagine crowded anticipation, a town  pulsing with energy. It is among this swirling of humanity that Jesus enters, riding on a colt; people cover his pathway with their cloaks and palm fronds as he makes  his way through the crowd. Some biblical scholars suggest that both the use of the  colt and the act of processing held significance for participants and their Jewish  roots. The book of Zechariah in the Hebrew Bible references a humble king, riding  on a colt; Mark’s original audience would have been familiar with this reference,  lending meaning…

CMC Service 03/17/2024 from Gwen Reiser on Vimeo.

Fifth Encounter: Good News Amidst Apocalypse
Text: Mark 13:1-8, 14-23, 28-37
Speaker: Joel Miller

Well, welcome to Apocalypse Sunday. 

This passage in Mark is sometimes called the Little Apocalypse.  That’s in relation to the big one, Revelation, the final book of our New Testament.  This apocalyptic sermon of Jesus in Mark 13, and its parallels in Matthew and Luke, is merely one chapter.

So, I guess welcome to Little Apocalypse Sunday, which sounds a little less ominous?

This is a passage that speaks of the destruction of the Jerusalem temple, the warring of nations, refugees fleeing violence, false prophets, a blooming fig tree, and the importance of being watchful and awake. 

It’s a passage easily misused by authors appealing to an anxious audience about the details of the end of the world, sometimes including dates, even though Jesus says “about that day or hour no one knows” – not even the angels.  Not even Jesus himself. 

Although frequently identified with the future, it’s the chapter that very likely most closely describes the current events faced by Mark’s original audience.  In 66 CE a Jewish revolt in Jerusalem expelled the Romans and their Judean appointees out of the city.  The rebellion spread to surrounding areas.  A Roman contingent came down from Syria but was turned back by the rebels who proceeded to set up their own government.  In the next several years the Romans undertook a scorched earth policy that eventually led to deaths of thousands, the toppling of the Jerusalem temple and people permanently fleeing the city in 70 CE – pretty much everything described in Mark chapter 13. 

Most scholars believe Mark was written in this very window of time, after the rebellion had begun, but perhaps before…