James Laspisa

GOOD MORNING!

Like many of you, I’m not native to Columbus, but migrated here.. 

Since my arrival from Toledo, I have been searching for a Church that is NOT ONLY “Open and Affirming”, but MORE IMPORTANTLY truly “Christ centered”. 

I first found one that is EXTREMELY accepting, but when you look beyond their welcome to the Gay and Lesbian community, you find them lacking in what it means to truly “follow Jesus”. 

I found another that is quite involved with local missions, but even though they proclaimed to be a welcoming congregation, as an openly Gay man, I never felt REALLY accepted there – more like TOLERATED. 

I KNOW I”M SHOWING MY AGE, but can anyone else remember the story of “Goldilocks and the three bears”?

In it, Goldilocks tries three bowls of porridge – the first bowl is too hot, the second is too cold, but finally the third bowl is neither too hot or too cold, but “JUST RIGHT”

IN MY CASE I was beginning to wonder if I would ever find a church that is neither “too hot” or “too cold”, but JUST RIGHT

I was resigning myself to living with compromise when one lazy. rainy, Saturday afternoon late last fall, my Inner Voice told me to  Google “Open and Affirming” churches ONE MORE TIME.

I found a website called gaychurch.org where you can check for welcoming churches in your area. I saw the “SAME OLD, SAME OLD” from other websites I had visited, but then I saw COLUMBUS MENNONITE CHURCH 

COLUMBUS MENNONITE???

Not knowing that much about Mennonites, I figured that Mennonites were basically “AMISH WITH WIFI” and “ASSUMED” that they would be socially conservative and thus not accepting of people like me.

I’M SURE YOU’VE ALL HEARD THE OLD SAYING ABOUT “ASSUME”

I eagerly checked out the CMC website, ESPECIALLY the statement of LGBTQ inclusiveness

I…

…

Madres Creadoras, Creator Mothers Texts: Psalm 91:1-4; 1 Cor 13Speaker: Joel Miller

The final line of our Membership Commitment Statement says: By God’s grace, may we be a sanctuary, where we welcome, protect, and challenge one another.

We’ll recite the full statement together in two weeks as we welcome new members and renew our own commitments.

Today we get to highlight one of the ways we live out that final line through our Keeping CMC Safe policy. 

A policy-based sermon is not exactly a prime candidate for inspiration and insight.  But here’s a thought: If we were to commission someone to do a visual representation of Keeping CMC Safe – a single painting, let’s say, of the theology and practice of being a sanctuary where we welcome, protect, and challenge one another, it could look something like this. 

To be clear, this artist was very likely not pondering congregational policy while painting.  This piece is by Angelika Bauer, a German woman who, in the early 80s, made her home in the town of Santiago, on Lake Atitlan in Guatemala.  If you know a bit of Guatemalan history, you know this was a time of civil war and tremendous military violence, US-backed, directed especially at the indigenous Mayan population.  This piece was inspired by the resistance and resilience the artist witnessed during that time. 

You wouldn’t know just by looking that this came from a war zone where thousands of people were disappeared, never to be seen again.  Bauer’s paintings aren’t overtly political.  But protecting the vulnerable, and believing that we are all – all – surrounded by the loving arms of God has implications for every part of life, including the political.  And, we might add, congregational policy.  She calls this work Madres Creadoras, meaning Creator Mothers.  I’ve been drawn to it ever since I…

Scripture: 1 John 4:18-21; Luke 4:18-19

Speaker: Paisha Thomas

Good morning!

Thank you to Pastor Joel for your constant demonstration of what it means to be God’s church, and God’s will being done on earth as it is in heaven.

Thank you to Adam Glass for brokering the generous donation that your congregation made to our new non profit LotF. And to all of you for your contributions.

Paul and Jacqui for your preparation excellence this week

And my two friends who are here for moral support.

Let the words of my mouth and the meditations of our hearts be acceptable in your sight oh lord, our strength and our redeemer. Amen and Asé.

From the Revised Common Lectionary – NRSV

1 John 4:12-21

4:12 No one has ever seen God; if we love one another, God lives in us, and God’s love is perfected in us.

4:13 By this we know that we abide in God and God in us, because God has given us of God’s Spirit.

4:14 And we have seen and do testify that the Father has sent his Son as the Savior of the world.

4:15 God abides in those who confess that Jesus is the Son of God, and they abide in God.

4:16 So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them.

4:17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as God is, so are we in this world.

4:18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.

4:19 We love because God first loved us.

4:20 Those who say, “I love God,” and hate their brothers or…

Texts: Nehemiah 5:1-13; Mark 3:1-6

By Joel Miller

One month from today, May 21, BREAD will rise and meet at the fairgrounds for our largest gathering of the year, the Nehemiah Action. 

We call this the Nehemiah Action because it is based on a story from the biblical book of Nehemiah.  Truth be told, I hadn’t really looked at this story until I had been through several annual BREAD cycles.  When I did, I was surprised and impressed at how closely what we do with BREAD is modeled after this 13 verse story.  So what I’d like to do is walk through this passage in Nehemiah chapter 5, and make some connections between it, almost 2500 years ago, and now, when we have a goal of turning out 2500 people to re-enact a contemporary version.  If you’d like to follow the text from Nehemiah, it is printed in your bulletin. 

A little bit of context: The story of Nehemiah takes place after a massively disruptive and traumatic period.  The people of Jerusalem and surrounding villages had seen their world collapse at the hands of the Babylonian armies – the holy temple, homes, the institutions of kingship and land useage – all destroyed, the people carried away in exile, with only the poor left behind.  But after several generations of exile, the Persians had conquered the Babylonians, and Cyrus the Great had declared for ethnic groups to return to their homelands to rebuild their cultures.

The story of Nehemiah is a story of that ongoing rebuilding process in and around Jerusalem, now about 100 years after Cyrus’s decree.  Like any rebuilding after loss and generational trauma, it was not always a smooth process.

Nehemiah 5:1 states, “Now there was a great outcry of the people and of their wives against their Jewish kin.”  Now we have to…