Texts: Ecclesiastes 3:1-8; Isaiah 40:31

This morning we are celebrating baptism.  Tennison G and Andrew N will soon be baptized, and it is a chance for each of us to remember the meaning of our own baptism and how that continues to shape our lives.  It was meaningful to Tennison and Andrew to be baptized in this natural setting at retreat; and for Tennison this place, Camp Luz, has been an especially important part of his life.  And we’ve ordered the weather to be warm enough that we can all enjoy being outside to witness the baptisms, and cool enough that these guys are really going to have to want to get baptized to get in that lake.

So here’s how we plan to proceed.  I’m going to give a brief meditation based on these scriptures that have been chosen.  Then there will be a chance for Andrew and Tennison to share a little bit about their faith journeys and for their sponsors, Andy KK for Andrew and Austin K for Tennison to give affirmation and blessings.  After this part of the service is done we will reconvene by the lake and have a couple baptisms.

The scripture that Tennison has chosen for today comes from Ecclesiastes 3.  There is a season and a time for everything.  It begins by saying, “a time to be born and a time to die,” and proceeds to name some of the many things which happen in between that span of birth and death.   A time to keep, and a time to throw away; a time to tear, and a time to sew; a time for war and a time for peace.  On that last one, let’s agree that the time for war is over, and the time for peace is here.

Each of these couplets is paired…

Text: Romans 12:1-2, 9-21

The Peace and Justice Support Network of our denomination encourages congregations to celebrate Peace Sunday right around this time of year, the Sunday closest to the United Nations International Day of Peace, which was yesterday.  Today we join other churches around the country in this Peace Sunday observance.  The Mennonite Church, especially this Mennonite church, declaring a particular day Peace Sunday feels a little bit to me like the city of Columbus declaring a particular day Football Saturday.  Which is to say, that if you hang around here for any length of time, you’ll soon notice that it’s just part of the atmosphere.  Case in point: last Sunday, not officially Peace Sunday.  Jim Leonard’s sermon title: “Prayer and peacemaking.”

One of the things I noticed when I was first getting acquainted with this church was how central peace is to the church’s public presentation of itself on this property.  As you approach the church from High Street on Oakland Park Ave you see the church sign which includes the words, “Pray for peace, Act for peace.”  If you pull into the parking lot and park your bike or car, you will be doing so under the sign on the north side of the church that says “Columbus Mennonite Church, supporting peacemakers around the world.”  If you then head to the front entrance, you pass a peace poll in the gardens, with the words, “May peace prevail on earth,” written in English, Spanish, Arabic, and Mandarin Chinese.  I did some quick web research and saw that almost exactly half of the world’s population, 3.5 billion out of 7 billion, speak one of those four languages – so that peace pole is covering a lot of ground in communication.  Then when you pass the peace pole and get to…

Text: Jeremiah 18:1-10

While this sermon was given Greg W. was working at a potter’s wheel beside me, so if you weren’t there…use your imagination.

1. Common things

“The word that came to Jeremiah from the Lord: ‘Come, go down to the potter’s house, and there I will let you hear my words.’  So I went down to the potter’s house, and there he was working at his wheel.”

Seeing a potter at the wheel is not an ever day occurrence for us.  It’s rare, especially in church.  There are few people who have taken time to develop the skill, and even fewer who make a living at it.

But in Jeremiah’s time, it would have been a common sight – minus the electrical cord.  Pottery was a skilled art form that also had very practical and necessary functions.  There were different techniques, the wheel being one of them, but this is was how vessels got made.  The kinds of vessels that households used to store, hold, serve, eat and drink.  Everyday kinds of pitchers and bowls and cups for everyday kinds of activities that these artisans would make, display, sell, and keep making.

When Jeremiah goes down to the potter’s house, he is not going to some exotic studio to which only he and a few others had exclusive access.  He’s going to see something that was quite common.  Who knows how many times he and countless others had passed by this very place and others like it and not given it a second thought.  One more shop, one more person at work, just part of the scenery.

But one day he has a thought, an inspiration, a word from the Lord, to go down to the potter’s house, and to watch more closely.  Rather than walking by; to pause, to consider what’s going on. …

Text: Luke 16:1-13

When’s the last time you were at work and found yourself in the middle of a parable?

Jesus, famously, uses parable as one of his main forms of teaching, and many of his parables occur in the workplace.  A shepherd is out at work in the fields watching over his 100 sheep.  One wanders off.  He leaves the 99 and seeks after the one who is lost, and when he finds it, hoists it up onto his shoulders, rejoicing, and calls together all of his friends to celebrate.

A parable that happens while at work.

A farmer goes out to spread seed, flinging it generously over the field.  Some falls on poor soil, some on the hardened pathway, some falls where weeds are already growing, and some falls on good soil and that seed grows and multiplies and produces an abundant harvest.  Another work parable.

The kindom of God is like a new pastor who is hired to help give care for a congregation.  But in his first two months finds that it’s he and his family who are receiving all sorts of care from this congregation – help with painting the house and moving in, being invited over to people’s homes for meals, receiving helpful words of orientation to the office and congregational life.  his is another parable that has popped up in the workplace.

With this being Labor Day weekend, it’s a good chance to ponder the ways the Spirit shows up in our places of work.  We give some of our best energy and creativity to our work, not to mention our time.  We are challenged to consider work not as something separate from our discipleship, but as one of the key ways we live out that discipleship, serving God and others in whatever work it is we do. …

https://joelssermons.files.wordpress.com/2013/08/2013-08-25-whose-will-they-be.mp3

Text: Luke 12:13-21

Last weekend about 20 people gathered at the seminary in Elkhart, Indiana to talk about what the church needs to be talking about over the next decade.  One of the questions each of us was asked to speak to was What is the church most afraid to talk about?   As we went around the circle, the first five answers went something like this: Affluence, wealth, upsetting the seminary donor base, class, how embedded we are in a capitalist system that goes against ­so many of our values.  Do you sense a theme emerging here?

Marriage therapists often comment that typically the most difficult and contentious topic for couples to talk about is not sex, but money – finances.

Lucky for us, the weekend after it was determined that money is not just difficult for couples to talk about, but also the thing that the church is perhaps most afraid to confront, CMC is having a stewardship Sunday in which we talk about that very thing.

Maybe you’ve heard these numbers before, but they bear repeating.  Everence, the stewardship agency of Mennonite Church USA, estimates that in the Hebrew prophets and New Testament teachings, there are about 50 references to baptism, 225 references to prayer, 300 to faith, love – 700, and over 2350 references to money and possessions.  For Jesus, the only thing he teaches about more than money is the kingdom of God – with these two topics often overlapping.  The Bible apparently does not share our present hesitation to address the issue.  According to these numbers, for every one sermon about love, there should be three about economic justice and how we manage our finances.  I confess to not hitting that ratio, although I’m willing to work on it.

Money is in many ways ethically neutral; having potential…