Texts: Matthew 17:1-13, 2 Peter 1:16-19

Speaker: Joel Miller

Soon after his 27th birthday, a minister in Alabama faced the most fearful day of his young life.  He received a phone call around midnight.  The person on the other line threatened to bomb his house if he didn’t leave town in the next three days.  Also in the house were the minister’s wife and their baby daughter.

Less than two months prior he had been selected to lead the first ever large-scale demonstration against racial segregation in the US.  A fellow leader later reflected that the advantage of choosing him as leader was that he was so new to the city and this kind of struggle that he “hadn’t been there long enough to make any strong friends or enemies.”

But now he had made enemies, and he knew that the threat against him and his family was real.

After hanging up the phone he was overcome with fear.  He couldn’t sleep.  He got up from his bed and went to the kitchen.   He prayed out loud: “Lord, I’m down here trying to do what’s right…But Lord I must confess that I’m weak now, I’m faulting, I’m...

Text: Isaiah 58:1-12; Mathew 5:13-20

Speaker: Joel Miller

In Isaiah chapter 58, the prophet is in full prophet mode, dialed up to 10.  It begins as if the Lord is giving Isaiah a bit of a pep talk, a locker room huddle of sorts before the prophet steps out and does his prophetic thing.  “Shout out loud, do not hold back!  Lift your voice life a shofar!  Announce to my people their rebellion, to the house of Jacob their sins.”

And this is what Isaiah does.

As the prophets before and after him did, Isaiah directs his outcry not against those outside the community – enemy armies, foreigners, immigrants, but on the moral and spiritual condition of those inside the community – his own people.

Walter Brueggemann has taught that the role of the prophet is to criticize the status quo, and then energize toward a new, life affirming future.  Criticize and energize.  We can imagine those as the final words of every pep talk every prophet ever got from the Lord.

Isaiah focuses his shout-like-a-shofar message on the practice of fasting.  How the people were abusing this religious practice – abusing each other while engaging in this practice.  How...

Text: Genesis 11:1-9

Speaker: Joel Miller

We humans have a long history of migration and settlement.  If you want to go way back, there’s evidence human species have been wandering across continents and over waters for at least two million years.  More recently, a mere 70,000 years ago or thereabouts, migration out of Africa eventually led to a dispersal of modern humans just about everywhere we can survive.  As groups migrated, settled, and migrated again, they formed unique cultures and languages, sometimes developing in isolation, sometimes intermingling with near and even far away peoples.  Then, about 500 years ago, as anthropologist Adam Kuper writes, “the history of human population began to come together again into a single process, for the first time since the origin of modern humans.” (1) We have called this “globalization.”

That’s a rough outline of how we currently tell the story of how the world got to be the way it is today.  It’s now an interconnected world where you can eat McDonalds in Egypt, where Japanese cars are made in central Ohio, where you can click a button and have an item made by Chinese workers delivered to your doorstep the next day.  A world...

Texts: Matthew 4:1-11; 5:13-14

Speaker: Amy Huser: Sustainability and Outdoor Education Director at Camp Friedenswald

About a year or so ago I was sitting in the Electric Brew, a coffee shop in Goshen, with Doug Kaufman, the Director of Pastoral Ecology for the Mennonite organization - Center for Sustainable Climate Solutions - talking about climate change - and he brought up the topic of lament as it relates to our work in this area,  “It is very important to lament what is happening to the earth, and lament is a place that the church and pastors can really provide support for people - they know how to handle grief.”  I paused, and then replied, “Pastors are really into lament, aren’t they?  I’d rather talk about hope and action.”  Luckily Doug didn’t get up and leave in offence at my almost impolite comment, although he may have wondered if I am a true Mennonite - speaking in such a blunt manner!

The truth is - at that point I’d developed a pretty strong aversion to the words lament and grief. 

This was partially due to a pretty intense season of grief I went through a...

The first half of the audio is a historical reading of Mennonite Central Committee, and three members briefly telling of the MCC service experiences.  The sermon begins around the 17 minute mark.

Text: 2 Corinthians 5:18-20

Back in 2004, I had the opportunity to attend the Council for a Parliament of the World’s Religions in Barcelona, Spain.  Along with being happy to just be there, I was especially interested in how these different philosophies and religions would find common ground.  I attended seminars with titles like: “Middle East stories: The significance of the Holy Land in our Sacred Texts,” “A Buddhist-Christian dialogue on responses to environmental violence,” “Interreligious dialogue and non-negotiable dogmas.”  In between seminars there was plenty of time for random conversations with whoever I found sitting or walking next to me, most of them not Christian or American.

One of the things I remember most, now 16 years later, had nothing to do with theological dialogue.  It related to something we all had in common: We all had to eat.  There were plenty of options.  One of them was in a large tent by the conference center.  Every day of the Parliament members of the Sikh...