
CMC Sunday Meditations | The Cross and the Death Penalty | Lent 5 | March 29
The Cross and the Death Penalty
Peace Candle Opening | Mark Rupp
As we meet today in spirit but not in person, we gather around these Sunday Meditations offered by members of the CMC community. Just as we light the Peace Candle to begin our worship, you are invited to light a candle for these Meditations. The flame joins us in spirit across distance, along with our sister church in Armenia, Colombia.
Scripture Reading | John 8:2-11 Common English Bible (CEB) | Oliver Davey
2 Early in the morning he returned to the temple. All the people gathered around him, and he sat down and taught them. 3 The legal experts and Pharisees brought a woman caught in adultery. Placing her in the center of the group, 4 they said to Jesus, “Teacher, this woman was caught in the act of committing adultery. 5 In the Law, Moses commanded us to stone women like this. What do you say?” 6 They said this to test him, because they wanted a reason to bring an accusation against him. Jesus bent down and wrote on the ground with his finger.
7 They continued to question him, so he stood up and replied, “Whoever hasn’t sinned should throw the first stone.” 8 Bending down again, he wrote on the ground. 9 Those who heard him went away, one by one, beginning with the elders. Finally, only Jesus and the woman were left in the middle of the crowd.
10 Jesus stood up and said to her, “Woman, where are they? Is there no one to condemn you?”
11 She said, “No one, sir.”
Jesus said, “Neither do I condemn you. Go, and from now on,…

CMC Sunday Meditations | The Cross and Atonement | Lent 4 | March 22
CMC Sunday Meditations | 22 March 2020 | Lent 4
The Cross and Atonement
As we meet today in spirit but not in person, we gather around these Sunday Meditations offered by members of the CMC community. Just as we light the Peace Candle to begin our worship, you are invited to light a candle for these Meditations. The flame joins us in spirit across distance, along with our sister church in Armenia, Colombia.
Opening Thoughts | Joel Call
I grew up with the picture above. The crude sketch is a basic illustration of the underlying logic of how I was taught to understand Christ’s death on the cross, and how it saves me, i.e., it was my atonement theology for most of my life. “We are separated from God.” The commentary on the drawing would always begin on this fundamental premise. There’s a gap between us and God, and Christ’s sacrifice effectively bridges this primordial gap, making a way for us to commune with the Divine; to be reconciled to God.
Today finds us separated from each other in new, unprecedented ways. In the realities of social distancing and self-quarantining, we find ourselves physically separated from each other. As we continue to figure out what community care looks like in this time, I invite us to question the authority of the “gap,” of the separation pictured in the drawing. What if communion–what if presence–with God, with neighbor, with self, isn’t a distant reality only a cross can bridge? What if being “saved” doesn’t require a bloody execution, but exists as a reality as close as your breath? In a call to your loved ones, a letter of love from a friend, in the gift of groceries?
Song and Children’s Time Video
Song: Let the Mystery Be by Iris DeMent | Jenny Campagna
Children’s Time | Elisa Leahy
CMC Sunday Meditations | The Cross and Redemptive Suffering | Lent 3 | March 15
15 March 2020 | Lent 3
The Cross and Redemptive Suffering
Contents:
A word from Joel
Prayers of the people
Poem: Pandemic, by Lynn Ungar
Sermon/Scriptures/Guided Meditation, by Mark Rupp
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A word from Joel:
Here’s a riddle:
What’s more important than going to a concert, or the library?
What’s more important than going on vacation, flying overseas?
What’s more important than kids going to school and college students attending classes? More important than testing and labs?
What’s more important than the NBA, NHL, MLS, MLB, NCAA, March Madness, high school and youth athletics?
What’s worth risking loss of production, loss of profits, loss of wages? What’s more important than the Dow, the S&P, and the GDP?
What’s more important than Sunday church?
What’s more important than all your well-crafted plans?
Your answer here: ______________________
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Prayers of the People
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Poem
Pandemic
What if you thought of it
as the Jews consider the Sabbath—
the most sacred of times?
Cease from travel.
Cease from buying and selling.
Give up, just for now,
on trying to make the world
different than it is.
Sing. Pray. Touch only those
to whom you commit your life.
Center down.
And when your body has become still,
reach out with your heart.
Know that we are connected
in ways that are terrifying and beautiful.
(You could hardly deny it now.)
Know that our lives
are in one another’s hands.
(Surely, that has come clear.)
Do not reach out your hands.
Reach out your heart.
Reach out your words.
Reach out all the tendrils
of compassion that move, invisibly,
where we cannot touch.
Promise this world your love–
for better or for worse,
in sickness and in health,
so long as we all shall live.
–Lynn Ungar 3/11/20
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Meditation
[These non-standard times call for a non-standard approach to worship. To that end, what I’d like to offer is a guided meditation, loosely shaped around the practice of lectio divina with spaces for reflection, time for silent meditation or prayer, and invitations to engage the Word in other ways. Of course you can still choose to read straight through, but…
The cross and the lynching tree | Lent 2 | March 8
https://joelssermons.files.wordpress.com/2020/03/20200308sermon.mp3
Texts: Luke 23:13-25, Acts 5:29-30
In 1999 Time Magazine named its top choices for different categories of the 20th century. The person of the century, according to Time was…Albert Einstein. The most prominent scientist in a century where science was prominent.
In a slightly less consequential category: The best TV show of the century went to The Simpsons. Best film: Citizen Kane. Children’s book: Charlotte’s Web, by EB White. Best comedy routine: “Who’s on first?” by Abbot and Costello.
Best poem of the 20th century: The Wasteland by TS Elliot. Best Album: Bob Marley’s Exodus.
Time Magazine also selected what it considered to be the song of the century. It was first recorded in 1939 by Billie Holiday – A song the BBC suggested might be the most shocking song of all time. “Strange Fruit,” that’s the song. These are the lyrics:
Southern trees bearing strange fruit
Blood on the leaves and blood at the roots
Black bodies swinging in the southern breeze
Strange fruit hanging from the poplar trees
Pastoral scene of the gallant south
Them big bulging eyes and the twisted mouth
Scent of magnolia, clean and fresh
Then the sudden smell of burning flesh
Here is fruit for the crows to pluck
For the rain to gather, for the wind to suck
For the sun to rot, for the leaves to drop
Here is a strange and bitter crop
The song of the century is about lynching, first sung within what is considered the lynching era of the US. The strange fruit hanging from the southern trees is people. Specifically, as Billie Holiday sings, black bodies.
The song was indeed a shock to those who heard it. Reactions ranged from silent tears to loud heckling. Radio stations wouldn’t play it, and Holiday’s label, Colombia records, wouldn’t record it. When she toured, she would save it for the last song of the set. …

The Cross and the Stained Glass Window | Lent 1 | March 1
https://joelssermons.files.wordpress.com/2020/03/20200301sermon.mp3
Texts: 1 Corinthians 1:18-20; 2:1-5
Speaker: Joel Miller
The image behind me and on your bulletins is a stained glass window in the 16th Street Baptist Church in Birmingham, Alabama. That’s the church that was bombed in 1963. It was a Sunday morning in September, and there were about 200 people in the building when the bomb exploded. Four black girls were killed. Addie Mae Collins, age 14. Cynthia Wesley, age 14. Carole Robertson, age 14. Denise McNair, age 11.
The stained glass window was a gift from a Welsh artist. He was so moved by the tragedy that he raised money throughout Wales – especially inviting children to donate – in order to create this window as a permanent installation in the church. It was one of the first public depictions of a black Christ in the deep South.
One of its messages is told in the positioning of the hands. The left hand is held open, a sign of openness, of welcome, of surrender to the will of God. The right hand is held up as if holding off the very forces of evil themselves. A sign of resistance and refusal to have one’s humanity diminished by the hatred and violence directed against it.
Another message is in the writing at the bottom – five words, drawn from Matthew chapter 25. “You do it to me.” That’s the passage where Jesus tells the parable in which both the sheep and the goats learn that whatever they did to “the least of these” they have done it to Christ. Feeding the hungry, welcoming the stranger, clothing the naked, visiting the sick and imprisoned. Whatever you have – or haven’t done – to these “You do it to me.”
To have those words beneath a crucified Christ in a church where four girls were murdered…